If I say, "Surely the darkness will cover me, and the light around me turn to night," darkness is not dark to you, O Lord; the night is as bright as the day; darkness and light to you are both alike. Psalm 139:10, 11
CONFESSION OF SIN
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Evening Examen: Was there time today when I felt guilty, ashamed, or lonely? What was most joyful about my day? Let God guide you as you reflect on your day by asking him for light, grace, and gratitude.
O God, make speed to save us. *
O Lord, make haste to help us.
Truly, God is good to Israel, *
to those who are pure in heart.
But as for me, my feet had nearly slipped; *
I had almost tripped and fallen;
Because I envied the proud *
and saw the prosperity of the wicked:
For they suffer no pain, *
and their bodies are sleek and sound;
In the misfortunes of others they have no share; *
they are not afflicted as others are;
Therefore they wear their pride like a necklace *
and wrap their violence about them like a cloak.
Their iniquity comes from gross minds, *
and their hearts overflow with wicked thoughts.
They scoff and speak maliciously; *
out of their haughtiness they plan oppression.
They set their mouths against the heavens, *
and their evil speech runs through the world.
And so the people turn to them *
and find in them no fault.
They say, "How should God know? *
is there knowledge in the Most High?"
So then, these are the wicked; *
always at ease, they increase their wealth.
In vain have I kept my heart clean, *
and washed my hands in innocence.
I have been afflicted all day long, *
and punished every morning.
Had I gone on speaking this way, *
I should have betrayed the generation of your children.
When I tried to understand these things, *
it was too hard for me;
Until I entered the sanctuary of God *
and discerned the end of the wicked.
Surely, you set them in slippery places; *
you cast them down in ruin.
Oh, how suddenly do they come to destruction, *
come to an end, and perish from terror!
Like a dream when one awakens, O Lord, *
when you arise you will make their image vanish.
When my mind became embittered, *
I was sorely wounded in my heart.
I was stupid and had no understanding; *
I was like a brute beast in your presence.
Yet I am always with you; *
you hold me by my right hand.
You will guide me by your counsel, *
and afterwards receive me with glory.
Whom have I in heaven but you? *
and having you I desire nothing upon earth.
Though my flesh and my heart should waste away, *
God is the strength of my heart and my portion for ever.
Truly, those who forsake you will perish; *
you destroy all who are unfaithful.
But it is good for me to be near God; *
I have made the Lord GOD my refuge.
I will speak of all your works *
in the gates of the city of Zion.
Father, in your wisdom you allowed your Son to be dismayed by the prospect of his cross, but by his death the penalty of sin was changed to glory. Grant that, on our journey to you, the cross of your Son may not be a stumbling block but a beacon to guide us to that heavenly country where you with your Son Jesus Christ and the Holy Spirit live and reign one God, now and forever.
Glory to the Father and to the Son
and to the Holy Spirit; *
as it was in the beginning
is now and shall be for ever. Amen.
Run to and fro through the streets of Jerusalem, look around and take note! Search its squares and see if you can find one person who acts justly and seeks truth— so that I may pardon Jerusalem. Although they say, “As the Lord lives,” yet they swear falsely. O Lord, do your eyes not look for truth? You have struck them, but they felt no anguish; you have consumed them, but they refused to take correction. They have made their faces harder than rock; they have refused to turn back. Then I said, “These are only the poor, they have no sense; for they do not know the way of the Lord, the law of their God. Let me go to the rich and speak to them; surely they know the way of the Lord, the law of their God.” But they all alike had broken the yoke, they had burst the bonds. Therefore a lion from the forest shall kill them, a wolf from the desert shall destroy them. A leopard is watching against their cities; everyone who goes out of them shall be torn in pieces— because their transgressions are many, their apostasies are great. How can I pardon you? Your children have forsaken me, and have sworn by those who are no gods. When I fed them to the full, they committed adultery and trooped to the houses of prostitutes. They were well-fed lusty stallions, each neighing for his neighbor’s wife. Shall I not punish them for these things? says the Lord; and shall I not bring retribution on a nation such as this?
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written, “So that you may be justified in your words, and prevail in your judging.” But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved! What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, as it is written: “There is no one who is righteous, not even one; there is no one who has understanding, there is no one who seeks God. All have turned aside, together they have become worthless; there is no one who shows kindness, there is not even one.” “Their throats are opened graves; they use their tongues to deceive.” “The venom of vipers is under their lips.” “Their mouths are full of cursing and bitterness.” “Their feet are swift to shed blood; ruin and misery are in their paths, and the way of peace they have not known.” “There is no fear of God before their eyes.”
In the evening, pray for:
individuals and their needs
Conclude with the Lord's Prayer and/or the following Collect for Lent:
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
Let us bless the Lord. *
Thanks be to God!
The Almighty and merciful Lord, Father, Son, and Holy Spirit, bless us and keep us. Amen.