Worship the Lord in the beauty of his holiness; let the whole earth tremble before him. Psalm 96:9
CONFESSION OF SIN
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Evening Examen: When did I feel most dissatisfied and restricted today? What events, relationships, or thoughts of the day drew me closer to God?
O God, make speed to save us. *
O Lord, make haste to help us.
Why do you stand so far off, O LORD, *
and hide yourself in time of trouble?
The wicked arrogantly persecute the poor, *
but they are trapped in the schemes they have devised.
The wicked boast of their heart's desire; *
the covetous curse and revile the LORD.
The wicked are so proud that they care not for God; *
their only thought is, "God does not matter."
Their ways are devious at all times;
your judgments are far above out of their sight; *
they defy all their enemies.
They say in their heart, "I shall not be shaken; *
no harm shall happen to me ever."
Their mouth is full of cursing, deceit, and oppression; *
under their tongue are mischief and wrong.
They lurk in ambush in public squares
and in secret places they murder the innocent; *
they spy out the helpless.
They lie in wait, like a lion in a covert;
they lie in wait to seize upon the lowly; *
they seize the lowly and drag them away in their net.
The innocent are broken and humbled before them; *
the helpless fall before their power.
They say in their heart, "God has forgotten; *
he hides his face; he will never notice."
Rise up, O LORD;
lift up your hand, O God; *
do not forget the afflicted.
Why should the wicked revile God? *
why should they say in their heart, "You do not care"?
Surely, you behold trouble and misery; *
you see it and take it into your own hand.
The helpless commit themselves to you, *
for you are the helper of orphans.
Break the power of the wicked and evil; *
search out their wickedness until you find none.
The LORD is King for ever and ever; *
the ungodly shall perish from his land.
The LORD will hear the desire of the humble; *
you will strengthen their heart and your ears shall hear;
To give justice to the orphan and oppressed, *
so that mere mortals may strike terror no more.
Faithful Lord, remember your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, give us comfort in times of pain, that we might proclaim the joyous news of freedom in your Son, Jesus Christ our Lord.
Glory to the Father and to the Son
and to the Holy Spirit; *
as it was in the beginning
is now and shall be for ever. Amen.
In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him. So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king, he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.” The Chaldeans said to the king (in Aramaic), “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.” The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.” They answered a second time, “Let the king first tell his servants the dream, then we can give its interpretation.” The king answered, “I know with certainty that you are trying to gain time, because you see I have firmly decreed: if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.” The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.” Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed. The decree was issued, and the wise men were about to be executed; and they looked for Daniel and his companions, to execute them.
Then Daniel responded with prudence and discretion to Arioch, the king’s chief executioner, who had gone out to execute the wise men of Babylon; he asked Arioch, the royal official, “Why is the decree of the king so urgent?” Arioch then explained the matter to Daniel. So Daniel went in and requested that the king give him time and he would tell the king the interpretation.
1 John 2:1-11
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.
Now by this we may be sure that we know him, if we obey his commandments. Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: whoever says, “I abide in him,” ought to walk just as he walked.
Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness. Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.
In the evening, pray for:
individuals and their needs
Conclude with the Lord's Prayer and/or the following Collect for the Second Week of Easter:
Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Let us bless the Lord. *
Thanks be to God!
The Almighty and merciful Lord, Father, Son, and Holy Spirit, bless us and keep us. Amen.