Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice. Psalm 141:2
CONFESSION OF SIN
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Evening Examen: When, today, did I sense being drawn away from God? When, today, did I feel most touched by the presence of God?
O God, make speed to save us. *
O Lord, make haste to help us.
I will give thanks to you, O LORD, with my whole heart; *
I will tell of all your marvelous works.
I will be glad and rejoice in you; *
I will sing to your Name, O Most High.
When my enemies are driven back, *
they will stumble and perish at your presence.
For you have maintained my right and my cause; *
you sit upon your throne judging right.
You have rebuked the ungodly and destroyed the wicked; *
you have blotted out their name for ever and ever.
As for the enemy, they are finished, in perpetual ruin, *
their cities plowed under, the memory of them perished;
But the LORD is enthroned for ever; *
he has set up this throne for judgment.
It is he who rules the world with righteousness; *
he judges the peoples with equity.
The LORD will be a refuge for the oppressed, *
a refuge in time of trouble.
Those who know your Name will put their trust in you, *
for you never forsake those who seek you, O LORD.
Sing praise to the LORD who dwells in Zion; *
proclaim to the peoples the things he has done.
The Avenger of blood will remember them; *
he will not forget the cry of the afflicted.
Have pity on me, O LORD; *
see the misery I suffer from those who hate me,
O you who lift me up from the gate of death;
So that I may tell of all your praises
and rejoice in your salvation *
in the gates of the city of Zion.
The ungodly have fallen into the pit they dug, *
and in the snare they set is their own foot caught.
The LORD is known by his acts of justice; *
the wicked are trapped in the works of their own hands.
The wicked shall be given over to the grave, *
and also all the people that forget God.
For the needy shall not always be forgotten, *
and the hope of the poor shall not perish for ever.
Rise up, O LORD, let not the ungodly have the upper hand; *
let them be judged before you.
Put fear upon them, O LORD; *
let the ungodly know they are but mortal.
Lord God, righteous judge, hear the cries of your oppressed people. Rescue them from their oppressors, and save them from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion; through your Son, Jesus Christ our Lord.
Glory to the Father and to the Son
and to the Holy Spirit; *
as it was in the beginning
is now and shall be for ever. Amen.
Then Daniel, who was called Belteshazzar, was severely distressed for a while. His thoughts terrified him. The king said, “Belteshazzar, do not let the dream or the interpretation terrify you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation for your enemies! The tree that you saw, which grew great and strong, so that its top reached to heaven and was visible to the end of the whole earth, whose foliage was beautiful and its fruit abundant, and which provided food for all, under which animals of the field lived, and in whose branches the birds of the air had nests— it is you, O king! You have grown great and strong. Your greatness has increased and reaches to heaven, and your sovereignty to the ends of the earth. And whereas the king saw a holy watcher coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave its stump and roots in the ground, with a band of iron and bronze, in the grass of the field; and let him be bathed with the dew of heaven, and let his lot be with the animals of the field, until seven times pass over him’— this is the interpretation, O king, and it is a decree of the Most High that has come upon my lord the king: You shall be driven away from human society, and your dwelling shall be with the wild animals. You shall be made to eat grass like oxen, you shall be bathed with the dew of heaven, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals, and gives it to whom he will. As it was commanded to leave the stump and roots of the tree, your kingdom shall be reestablished for you from the time that you learn that Heaven is sovereign. Therefore, O king, may my counsel be acceptable to you: atone for your sins with righteousness, and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”
1 John 3:19-4:6
And by this we will know that we are from the truth and will reassure our hearts before him
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him.
And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming; and now it is already in the world.
Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. They are from the world; therefore what they say is from the world, and the world listens to them. We are from God. Whoever knows God listens to us, and whoever is not from God does not listen to us. From this we know the spirit of truth and the spirit of error.
In the evening, pray for:
individuals and their needs
Conclude with the Lord's Prayer and/or the following Collect for the Third Week of Easter:
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Let us bless the Lord. *
Thanks be to God!
The Almighty and merciful Lord, Father, Son, and Holy Spirit, bless us and keep us. Amen.